Quantum Zeno Effect Solved

Lurking amidst the mass chaos of information that exists in our reality is a little gem of a concept called the Quantum Zeno Effect.  It is partially named after ancient Greek philosopher Zeno of Elea, who dreamed up a number of paradoxes about the fluidity of motion and change.  For example, the “Arrow Paradox” explores the idea that if you break down time into “instants” of zero duration, motion cannot be observed.  Thus, since time is composed of a set of instants, motion doesn’t truly exist.  We might consider Zeno to have been far ahead of his time as he appeared to be thinking about discrete systems and challenging the continuity of space and time a couple thousand years before Alan Turing resurrected the idea in relation to quantum mechanics: “It is easy to show using standard theory that if a system starts in an eigenstate of some observable, and measurements are made of that observable N times a second, then, even if the state is not a stationary one, the probability that the system will be in the same state after, say, one second, tends to one as N tends to infinity; that is, that continual observations will prevent motion …”.  The term “Quantum Zeno Effect” was first used by physicists George Sudarshan and Baidyanath Misra in 1977 to describe just such a system – one that does not change state because it is continuously observed.

The challenge with this theory has been in devising experiments that can verify or falsify it.  However, technology has caught up to philosophy and, over the last 25 years, a number of experiments have been performed which seem to validate the effect.  In 2001, for example, physicist Mark Raizen and a team at the University of Texas showed that the effect is indeed real and the transition of states in a system can be either slowed down or sped up simply by taking measurements of the system.

I have enjoyed making a hobby of fully explaining quantum mechanics anomalies with the programmed reality theory.   Admittedly, I don’t always fully grasp some of the deep complexities and nuances of the issues that I am tackling, due partly to the fact that I have a full time job that has naught to do with this stuff, and partly to the fact that my math skills are a bit rusty, but thus far, it doesn’t seem to make a difference.  The more I dig in to each issue, the more I find things that simply support the idea that we live in a digital (and programmed) reality.

The quantum Zeno effect might not be observed in every case.  It only works for non-memoryless processes.  Exponential decay, for instance, is an example of a memoryless system.  Frequent observation of a particle undergoing radioactive decay would not affect the result.  [As an aside, I find it very interesting that a “memoryless system” invokes the idea of a programmatic construct.  Perhaps with good reason…]

A system with memory, or “state”, however, is, in theory, subject to the quantum Zeno effect.  It will manifest itself by appearing to reset the experiment clock every time an observation is made of the state of the system.  The system under test will have a characteristic set of changes that vary over time.  In the case of the University of Texas experiment, trapped ions tended to remain in their initial state for a brief interval or so before beginning to change state via quantum tunneling, according to some probability function.  For the sake of developing a clear illustration, let’s imagine a process whereby a particle remains in its initial quantum state (let’s call it State A) for 2 seconds before probabilistically decaying to its final state (B) according to a linear function over the next second.  Figure A shows the probability of finding the particle in State A as a function of time.  For the first 2 seconds, of course, it has a 0% probability of changing state, and between 2 and 3 seconds it has an equal probability of moving to state B at any point in time.  A system with this behavior, left on its own and measured at any point after 3 seconds, will be in State B.


What happens, however, when you make a measurement of that system, to check and see if it changed state, at t=1 second?  Per the quantum Zeno effect, the experiment clock will effectively be reset and now the system will stay in State A from t=1 to t=3 and then move to state B at some point between t=3 and t=4.  If you make another measurement of the system at t=1, the clock will again reset, delaying the behavior by another second.  In fact, if you continue to measure the state of the system every second, it will never change state.  Note that this has absolutely nothing to do with the physical impact of the measurement itself; a 100% non-intrusive observation will have exactly the same result.

Also note that, it isn’t that the clock doesn’t reset for a memoryless system, but rather, that it doesn’t matter because you cannot observe any difference.  One may argue that if you make observations at the Planck frequency (one per jiffy), even a memoryless sytem might never change state.  This actually approaches the true nature of Zeno’s arguments, but that is a topic for another essay, one that is much more philosophical than falsifiable.  In fact, “Quantum Zeno Effect” is a misnomer.  The non-memoryless system described above really has little to do with the ad infinitum inspection of Zeno’s paradoxes, but we are stuck with the name.  And I digress.

So why would this happen?

It appears to be related in some way to the observer effect and to entanglement:

  • Observer Effect – Once observed, the state of a system changes.
  • Entanglement – Once observed, the states of multiple particles (or, rather, the state of a system of multiple particles) are forever connected.
  • Quantum Zeno – Once observed, the state of a system is reset.

What is common to all three of these apparent quantum anomalies is the coupling of the act of observation with the concept of a state.  For the purposes of this discussion, it will be useful to invoke the computational concept of a finite state machine, which is a system that changes state according to a set of logic rules and some input criteria.

I have explained the Observer effect and Entanglement as logical necessities of an efficient programmed reality system.  What about Quantum Zeno?  Why would it not be just as efficient to start the clock on a process and let it run, independent of observation?

A clue to the answer is that the act of observation appears to create something.

In the Observer effect, it creates the collapse of the probability wave functions and the establishment of definitive properties of certain aspects of the system under observation (e.g. position).  This is not so much a matter of efficiency as it is of necessity, because without probability, free will doesn’t exist and without free will, we can’t learn, and if the purpose of our system is to grow and evolve, then by necessity, observation must collapse probability.

In Entanglement, the act of observation may create the initiation of a state machine, which subsequently determines the behavior of the particles under test.  Those particles are just data, as I have shown, and the data elements are part of the same variable space of the state machine.  They both get updated simultaneously, regardless of the “virtual” distance between them.

So, in Quantum Zeno, the system under test is in probability space.  The act of observation “collapses” this initial probability function and kicks off the mathematical process by which futures states are determined based on the programmed probability function.  But that is now a second level of probability function; call it probability function 2.  Observing this system a second time now must collapse the probability wave function 2.  But to do so means that the system would now have to calculate a modified probability function 3 going forward – one that takes into account the fact that some aspect of the state machine has already been determined (e.g. the system has or hasn’t started its decay).  For non-memoryless systems, this could be an arbitrarily complex function (3) since it may take a different shape for every time at which the observation occurs.  A third measurement complicates the function even further because even more states are ruled out.

On the other hand, it would be more efficient to simply reset the probability function each time an observation is made, due to the efficiency of the reality system.

The only drawback to this algorithm is the fact that smart scientists are starting to notice these little anomalies, although the assumption here is that the reality system “cares.”  It may not.  Or perhaps that is why most natural processes are exponential, or memoryless – it is a further efficiency of the system.  Man-made experiments, however, don’t follow the natural process and may be designed to be arbitrarily complex, which ironically serves to give us this tiny little glimpse into the true nature of reality.

What we are doing here is inferring deep truths about our reality that are in fundamental conflict with the standard materialist view.  This will be happening more and more as time goes forward and physicists and philosophers will soon have no choice but to consider programmed reality as their ToE.


Flexi Matter

Earlier this year, a team of scientists at the Max Planck Institute of Quantum Optics, led by Randolf Pohl, made a highly accurate calculation of the diameter of a proton and, at .841 fm, it turned out to be 4% less than previously determined (.877 fm).  Trouble is, the previous measurements were also highly accurate.  The significant difference between the two types of measurement was the choice of interaction particle: in the traditional case, electrons, and in Pohl’s case, muons.

Figures have been checked and rechecked and both types of measurements are solid.  All sorts of crazy explanations have been offered up for the discrepancy, but one thing seems certain: we they don’t really understand matter.

Ancient Greeks thought that atoms were indivisible (hence, the name), at least until Rutherford showed otherwise in the early 1900s.  Ancient 20th-century scientists thought that protons were indivisible, at least until Gell-Mann showed otherwise in the 1960s.

So why would it be such a surprise that the diameter of a proton varies with the type of lepton cloud that surrounds and passes through it?  Maybe the proton is flexible, like a sponge, and a muon, at 200 times the weight of an electron, exerts a much higher contractive force on it – gravity, strong nuclear, Jedi, or what have you.  Just make the measurements and modify your theory, guys.  You’ll be .000001% closer to the truth, enough to warrant an even bigger publicly funded particle accelerator.

If particle sizes and masses aren’t invariant, who is to say that they don’t change over time.  Cosmologist Christof Wetterich of the University of Heidelberg thinks this might be possible.  In fact, says Wetterich, if particles are slowly increasing in size, the universe may not be expanding after all.  His recent paper suggests that spectral red shift, Hubble’s famous discovery at Mount Wilson, that led the most widely accepted theory of the universe – the big bang, may actually be due to changing particle sizes over time.  So far, no one has been able to shoot a hole in his theory.

Oops.  “Remember what we said about the big bang being a FACT?  Never mind.”

Flexi-particles.  Now there is both evidence and major philosophical repercussions.

And still, The Universe – Solved! predicts there is no stuff.

The ultimate in flexibility is pure data.


Ever Expanding Horizons

Tribal Era

tribalera200Imagine the human world tens of thousands of years ago.  A tribal community lived together, farming, hunting, trading, and taking care of each other.  There was plenty of land to support the community and as long as there were no strong forces driving them to move, they stayed where they were, content.  As far as they knew, “all that there is” was just that community and the land that was required to sustain it.  We might call this the Tribal Era.

Continental Era

continentalera200But, at some point, for whatever reason – drought, restlessness, desire for a change of scenery – another tribe moved into the first tribe’s territory.  For the first time, that tribe realized that the world was bigger than their little community.  In fact, upon a little further exploration, they realized that the boundaries of “all that there is” just expanded to the continent on which they lived, and there was a plethora of tribes in this new greater community.  The horizon of their reality just reached a new boundary and their community was now a thousand fold larger than before.

Planetary Era

planetaryera200According to researchers, the first evidence of cross-oceanic exploration was about 9000 years ago.  Now, suddenly, this human community may have been subject to an invasion of an entirely different race of people with different languages coming from a place that was previously thought to not exist.  Again, the horizon expands and “all that there is” reaches a new level, one that consists of the entire planet.

Solar Era

The Ancient Greek philosophers and astronomers recognized the existence of other solarera200planets.  Gods were thought to have come from the sun or elsewhere in the heavens, which consisted of a celestial sphere that wasn’t too far out away from the surface of our planet.

Imaginations ran wild as horizons expanded once again.

Galactic Era

galacticera200In 1610, Galileo looked through his telescope and suddenly humanity’s horizon expanded by another level.  Not only did the other planets resemble ours, but it was clear that the sun was the center of the known universe, stars were extremely far away, there were strange distant nebulae that were more than nearby clouds of debris, and the Milky Way consisted of distant stars.  In other worlds, “all that there is” became our galaxy.

Universal Era

universalera200A few centuries later, in 1922, it was time to expand our reality horizon once again, as the 100-inch telescope at Mount Wilson revealed that some of those fuzzy nebulae were actually other galaxies.  The concept of deep space and “Universe” was born and new measurement techniques courtesy of Edwin Hubble showed that “all that there is” was actually billions of times more than previously thought.

Multiversal Era

multiversalera200These expansions of “all that there is” are happening so rapidly now that we are still debating the details about one worldview, while exploring the next, and being introduced to yet another.  Throughout the latter half of the 20th century, a variety of ideas were put forth that expanded our reality horizon to the concept of many (some said infinite) parallel universes.  The standard inflationary big bang theory allowed for multiple Hubble volumes of universes that are theoretically within our same physical space, but unobservable due to the limitations of the speed of light.  Bubble universes, MWI, and many other theories exist but lack any evidence.  In 2003, Max Tegmark framed all of these nicely in his concept of 4 levels of Multiverse.

I sense one of those feelings of acceleration with the respect to the entire concept of expanding horizons, as if our understanding of “all that there is” is growing exponentially.  I was curious to see how exponential it actually was, so I took the liberty of plotting each discrete step in our evolution of awareness of “all that there is” on a logarithmic plot and guess what?

Almost perfectly exponential! (see below)


Dramatically, the trend points to a new expansion of our horizons in the past 10 years or so.  Could there really be a something beyond a multiverse of infinitely parallel universes?  And has such a concept recently been put forth?

Indeed there is and it has.  And, strangely, it isn’t even something new.  For millennia, the spiritual side of humanity has explored non-physical realities; Shamanism, Heaven, Nirvana, Mystical Experiences, Astral Travel.  Our Western scientific mentality that “nothing can exist that cannot be consistently and reliably reproduced in a lab” has prevented many of us from accepting these notions.  However, there is a new school of thought that is based on logic, scientific studies, and real data (if your mind is open), as well as personal knowledge and experience.  Call it digital physics (Fredkin), digital philosophy, simulation theory (Bostrom), programmed reality (yours truly), or My Big TOE (Campbell).  Tom Campbell and others have taken the step of incorporating into this philosophy the idea of non-material realms.  Which is, in fact, a new expansion of “all that there is.”  While I don’t particularly like the term “dimensional”, I’m not sure that we have a better descriptor.

Interdimensional Era

interdiensionalera200Or maybe we should just call it “All That There Is.”

At least until a few years from now.

Einstein Would Have Loved Programmed Reality

Aren’t we all Albert Einstein fans, in one way or another?  If it isn’t because of his 20th Century revolution in physics (relativity), or his Nobel Prize that led to that other 20th Century revolution (quantum mechanics), or his endless Twainsian witticisms, it’s his underachiever-turned-genius story, or maybe even that crazy head of hair.  For me, it’s his regular-guy sense of humor:

“The hardest thing in the world to understand is the income tax.”


“Put your hand on a hot stove for a minute, and it seems like an hour. Sit with a pretty girl for an hour, and it seems like a minute. THAT’S relativity.”

Albert Einstein on a bicycle in Niels Bohr's garden

But, the more I read about Albert and learn about his views on the nature of reality, the more affinity I have with his way of thinking.  He died in 1955, hardly deep enough into the digital age to have had a chance to consider the implications of computing, AI, consciousness, and virtual reality.  Were he alive today, I suspect that he would be a fan of digital physics, digital philosophy, simulism, programmed reality – whatever you want to call it.  Consider these quotes and see if you agree:

“Reality is merely an illusion, albeit a very persistent one.”

“I wished to show that space-time isn’t necessarily something to which one can ascribe a separate existence, independently of the actual objects of physical reality. Physical objects are not in space, but these object are spatially extended. In this way the concept of ’empty space’ loses its meaning.”

As far as the laws of mathematics refer to reality, they are uncertain; and as far as they are certain, they do not refer to reality.”

“A human being is part of a whole, called by us the ‘Universe’ —a part limited in time and space. He experiences himself, his thoughts, and feelings, as something separated from the rest—a kind of optical delusion of his consciousness. This delusion is a kind of prison for us, restricting us to our personal desires and to affection for a few persons nearest us. Our task must be to free ourselves from this prison by widening our circles of compassion to embrace all living creatures and the whole of nature in its beauty.”

“Space does not have an independent existence.”

“Hence it is clear that the space of physics is not, in the last analysis, anything given in nature or independent of human thought.  It is a function of our conceptual scheme [mind].”

 “Every one who is seriously involved in the pursuit of science becomes convinced that a spirit is manifest in the laws of the Universe-a spirit vastly superior to that of man, and one in the face of which we with our modest powers must feel humble.”

I can only imagine the insights that Albert would have had into the mysteries of the universe, had he lived well into the computer age.  It would have given him an entirely different perspective on that conundrum that puzzled him throughout his later life – the relationship of consciousness to reality.  And he might have even tossed out the Unified Field Theory that he was forever chasing and settled in on something that looked a little more digital.