You Are Not Your Body

The debate rages on, but those of us who have done the research know which side is true.

We are NOT our bodies.

I am posting this as a reference to all of the excellent scientific research that has been done around this topic so that I can easily refer to it during future blog posts.  For example…

Gary Schwartz, HaConsciousness185rvard-educated professor of psychology, medicine, neurology, psychiatry, and surgery at the University of Arizona, has done extensive research in peer-reviewed journals and several books, such as “The Afterlife Experiments: Breakthrough Scientific Evidence of Life After Death”, where he states: “consciousness exists independently of the brain. It does not depend upon the brain for its survival. Mind is first, the brain is second. The brain is not the creator of mind; it is a powerful tool of the mind. The brain is an antenna/receiver for the mind, like a sophisticated television or cell phone.”

– Here are 290 Scientific papers on NDEs, such as: K. Ring and M. Lawrence, Further evidence for veridical perception during near-death experiences, Journal of Near-Death Studies, 11 (1993), pp. 223-229, which provide evidence and support for the theory that consciousness is separate from the brain.

– Research by the University of Virginia School of Medicine Division of Perceptual Studies includes a compilation of 12 books on reincarnation, 39 articles and research papers, 3 books on NDEs, and 71 articles and research papers, all supporting the evidence that we are not our bodies.

– “Irreducible Mind: Toward a Psychology for the 21st Century” was written by six interdisciplinary scientists who present years of evidence and thought that lead to the conclusion that “the mind as an entity independent of the brain or body.”

– Cardiologist Pim van Lommel’s presents 20 years of research and supporting scientific data on Near Death Experiences in his book “Consciousness Beyond Life: The Science of the Near-Death Experience.” “Ultimately, we cannot avoid the conclusion that endless consciousness has always been and always will be, independent of the body.”

– Harvard-educated neurosurgeon Eben Alexander explains in this article about his new book that “the brain itself doesn’t produce consciousness.” “it is, instead, a kind of reducing valve or filter, shifting the larger, nonphysical consciousness that we possess in the nonphysical worlds down into a more limited capacity for the duration of our mortal lives.”

– Kenneth Ring is a Professor Emeritus of Psychology at the University of Connecticut.  In his new book, “Mindsight: Near-Death and Out-of-Body Experiences in the Blind”, he documents 31 cases of blind people who had OBEs and NDEs who not only gained “knowledge of facts they could only have learned through a faculty like vision”, but there were also relevant eyewitnesses who corroborate their testimonies.

There is much more – this barely scratches the surface.  Don’t take my word for it, do your own research.  If you maintain an open mind, you will find that there is a boatload of supporting evidence for a separate brain and consciousness.  And pretty much no evidence to the contrary.

And yet, the idea is heretical in scientific circles.  Because it is not understood, it is scary to the closed-minded.

My Body, the Avatar

Have you ever wondered how much information the human brain can store?  A little analysis reveals some interesting data points…

The human brain contains an estimated 100 trillion synapses.  There doesn’t appear to be a finer level of structure to the neural cells, so this represents the maximum number of memory elements that a brain can hold.  Assume for a moment that each synapse can hold a single bit; then the brain’s capacity would be 100 trillion bits, or about 12.5 terabytes. There may be some argument that there is actually a distribution of brain function, or redundancy of data storage, which would reduce the memory capacity of the brain.  On the other hand, one might argue that synapses may not be binary and hence could hold somewhat more information.  So it seems that 12.5 TB is a fairly good and conservative estimate.

It has also been estimated (see “On the Information Processing Capabilities of the Brain: Shifting the Paradigm” by Simon Berkovich) that, in a human lifetime, the brain processes 3 million times that much data.  This all makes sense if we assume that most (99.99997%) of our memory data is discarded over time, due to lack of need.

But then, how would we explain the exceptional capabilities of autistic savants, or people with hyperthymesia, or eidetic memory (total recall).  It would have to be such that the memories that these individuals retrieve can not all be stored in the brain at the same time.  In other words, memories, or the record of our experiences, are not solely stored in the brain.  Some may be, such as those most recently used, or frequently needed.

Those who are trained in Computer Science will recognize the similarities between these characteristics and the idea of a cache memory, a high speed storage device that stores the most recently used, or frequently needed, data for quick access.

As cardiologist and science researcher Pim van Lommel said, “the computer does not produce the Internet any more than the brain produces consciousness.”

Why is this so hard to believe?

After all, there is no real proof that all memories are stored in the brain.  There is only research that shows that some memories are stored in the brain and can be triggered by electrically stimulating certain portions of the cerebral cortex.  By the argument above, I would say that experimental evidence and logic is on the side of non-local memory storage.

In a similar manner, while there is zero evidence that consciousness is an artifact of brain function, Dr. van Lommel has shown that there is extremely strong evidence that consciousness is not a result of brain activity.  It is enabled by the brain, but not seated there.

These two arguments – the non-local seat of consciousness and the non-local seat of memories are congruent and therefore all the more compelling for the case that our bodies are simply avatars.