Objective vs. Subjective Reality

Today’s blog is one part rehash of an ancient dilemma that has puzzled and divided philosophers and scientists for millennia and two parts The Universe – Solved!

First a couple definitions…

Objective Reality – a reality that completely exists independent of any conscious entity to observe it.

Subjective Reality – what we perceive.

As it is well known, subjective reality is “subject” to an elaborate set of filters, any one of which can modify a perception of that reality; sensory apparatus (e.g. the rods and cones in our eyes), sensory processing (e.g. the visual cortex), higher level brain function, and psychological factors (e.g. expectations). As such, what one person experiences is always different than what any other person experiences, but usually in subtle ways.

Fundamentally, one cannot prove the existence of an objective reality. We can only infer its properties through observations, which of course, are subjective. However, it may be possible to prove that objective reality doesn’t exist, if, for example, it can be shown that the properties inferred via a particular observer fundamentally contradict properties inferred via another observer. But even then those inferences may be hopelessly subjective. Suppose person A sees a car as red and person B sees the same car as green. We can’t conclude that there is no objective reality because person B could simply have an unusual filter somewhere between the car and the seat of their consciousness.

What if we can use some sort of high-precision reproducible measurement apparatus to make some observations on reality and find that under certain controlled circumstances, reality changes depending on some parameter that appears to be disconnected to the reality itself? There are a lot of qualifiers and imperfections in that question – like “high (vs. infinite) precision” and “appears” – but what comes to mind is the well-known double slit experiment. In 1998, researchers at the Weizmann Institute of Science, demonstrated that reality shifts depending on the amount of observation, even if the “observer” is a completely non-intrusive device. IQOQI upped the ante in terms of precision in 2008 by showing that objective reality doesn’t exist to a certainly of 80 orders of magnitude (probability of being false due to error or chance = 1E-80). That’s good enough for me. And, in 2012, Dr. Dean Radin conducted what appear to be well-designed and rigorous scientific experiments that show to a high probability that conscious intent can directly alter the results of the double slit experiment. Just as it only takes one white crow to prove that not all crows are black, it only takes one experiment that demonstrates the non-existence of objective reality to prove that objective reality is an illusion.

So that debate is over. Let’s get past it and move onto the next interesting questions

What is this reality that we all perceive to be “almost” solid and consistent?

I believe it is a digital consciousness-influenced high-consensus reality for reasons outlined here. It has to have a high degree of consensus because, in order to learn and evolve our consciousness, we have to believe in a well-grounded cause and effect.

What does “almost” mean?

We could define “almost” as 1 minus the degree to which apparent objective reality is inconsistent, either between separate observers, or in experiments that have a different outcomes depending on the state of the observer. For now, I’ll have to punt on the estimates because I haven’t found any supporting research, but I suspect it is between 99.999% and 1.

How does “almost” work?

Subjective reality does not mean that you can call the shots and become a millionaire just due to intent. The world would be insane if that were the case. Because of the “consensus” requirement, the effects are much more subtle than that. For you to see a passing car and make it turn red just because you want to, would violate the color consensus that must be maintained for the other 1000 people that see that car drive by. In fact, there is nothing to say that the aggregate of conscious intents from all conscious entities fully shape the subjective reality. Most of it may be driven by the rules of the system (that aspect of digital global consciousness that drives the projection of the physical reality). See the figure below. In the digital global consciousness system (see my “The Universe-Solved!” or Tom Campbell’s “My Big TOE” for more in depth explanations of this view of the nature of reality), Brandon and I are just individuated segments of the greater whole. (Note: This is how we are all connected. The small cloud borders are not impervious to communication, either from other individuated consciousnesses (aka telepathy) or from the system as a whole (aka spiritual enlightenment)).


Brandon’s reality projection may have three components. First, it is generated by the system, based on whatever rules the system has for creating our digital reality. Second, it may be influenced by the aggregate of the intent of all conscious entities, which is also known by the system. Finally, his projection may be slightly influenced by his own consciousness. The same applies to my own projection. Hence, our realities are slightly different, but not enough to notice on a day-to-day basis. Only now that our scientific instrumentation has become sensitive enough, are we starting to be able to realize (but not yet quantify) this. Perhaps 5% of reality is shaped by the aggregate consensus and 95% by the system itself. Or 1% and 99%. Or .00001% and 99.99999%. All are possible, but none are objective.

Creating Souls is like Boiling the Ocean

Let’s say you want to boil the ocean.  Or, to make a slightly less violent example, let’s say you want to raise the temperature of the ocean by one degree (note: various sources indicate that this requires 3.4E25 joules of energy).  How might you go about doing it?

One possibility is to find a corner of the ocean and attempt to heat it through some means.  I can imagine buying a heat lamp at Home Depot, getting a really long extension cord, plugging it in, leaving it on the sand in Playa del Rey, and waiting for the ocean to warm up.

Clearly, a highly ineffective strategy.

Assuming zero radiative cooling to the atmosphere, 100% heat transfer from the heat lamp to the water (both invalid assumptions), and a convection heating process whose losses are insignificant, it would take a 1000-watt heat lamp about 78,000 times the age of the universe to accomplish that task.  The biggest part of the problem is that we are applying a relatively tiny amount of energy to the problem.

But what if we were able to distribute the energy source and hover a 1000-watt heat lamp over every square meter of ocean water?  Now the problem becomes a combination of source energy and convection process (how long it takes for the heating at the surface to make its way to the bottom of the ocean.)  In this case, we would be applying 3.6E14 times the energy, which should reduce the duration of heating to only 3 years.  However, now we are bound by the slowness of the convection process, which would take 200 million years, again assuming no radiative cooling.  Still, highly ineffective, but for a different reason.

Now, what if we were able to apply a 1000-watt heating source to every cubic meter of water in the ocean?  Disregarding convection, it would take a little over an hour to supply enough energy to raise the ocean temperature by one degree.  Convection inefficiencies could be resolved by further subdividing the ocean (e.g., have a 1 watt heating source per liter of water).

What is interesting about this is the simple observation that distributing a process recursively can be hugely more efficient than injecting energy at a single point, or even a linear distribution of function.

There are all sorts of situations for which this metaphor can be useful.  For example, let’s say you want to start a movement, like OWS.  If your method of distribution is to stand on a street corner with a megaphone, it will take a very long time for your message to reach the rest of the 300 million people in the country.  However, if you are able to recruit 1000 lieutenants, each of whom are armed with the same energy and message, and send them out to 1000 population epicenters, the movement will grow much faster; perhaps even 1000 times faster.  But that may still not be the fastest possible way to achieve the end result because each lieutenant still has to reach 300 thousand people.  But, if each of the 1000 lieutenants recruits 1000 sergeants, each sergeant only has to reach 300 people.  Any further levels of distribution would probably only result in overlaps of audiences and thus not achieve any incremental effectiveness.  I cannot think of a more efficient way to achieve the desired result than this recursive distribution process.

Let’s apply this idea to the ultimate metaphysical scenario, whereby the grand purpose behind “all that there is” is to increase the quality of the universal consciousness.  How might a universal consciousness self-organize in such a way as to optimize the rate of growth of consciousness quality?

The answer is to follow the recursive model outlined above for boiling the ocean.  Break the universal consciousness into chunks and ask each chunk to optimize its quality level through some sort of consistent organizing principle.  Each chunk can in turn break itself into even smaller chunks and make the same request, until the chunks are so small that they start to overlap their function.  Those smallest practical chunks are our individual consciousnesses.  The goal of each individual consciousness would be to raise its quality level.  How?  Perhaps via experiences obtained from this learning lab virtual reality we call “physical reality.”  Think “All You Need is Love” by The Beatles.

These ideas of individuated consciousnesses increasing their quality level, thereby contributing to the quality of the whole, are well documented by Tom Campbell (“My Big TOE”) and Steven Kaufman (“Unified Reality Theory”).  I am merely providing an ocean boiling metaphor as a means to relate to the idea of optimizing the efficiency of a change process via recursive distribution.

Perhaps this is why we see fractal patterns all over the universe – similar structures at different scales imply an underlying recursive process at work.

And, after all, wouldn’t we expect the universal consciousness to be pretty efficient after all these years?